In Defense of Chastity
In common usage, chastity
is often a synonym for virginity. However, in the Church of Jesus Christ of
Latter-day Saints, we use the word in a broader sense. We talk about the law of
chastity when we’re referring to the guideline God has given us for sexual
relationships, specifically, no sexual relations before marriage and after
marriage, sexual relations only with our spouse. This concept isn’t unique to
our church, however. Traditional Jewish and Muslim people, as well as
Christians of most denominations, adhere (or try to adhere) to the same
standard.
Of course, people of
other faiths or people who aren’t religious at all may wonder why such a standard
is necessary. Aren’t we just being ridiculously uptight? By being so
restrictive, aren’t we cutting ourselves off from a lot of pleasure and maybe
even causing ourselves problems later on? In my experience, the answer is no.
In this post, I’m
going to rely heavily on the words of Jeffrey R. Holland. Holland (in the
Church, we call him “Elder Holland”) is a member of the Quorum of the Twelve
Apostles of the Church. In a general conference of the Church in 1998, he gave
a talk called “Personal Purity.” (You can read the full text here.
I highly recommend it.) In it, he lays out our belief in the importance of
reserving sexual intimacy for the marriage relationship. He does so based on
three principles.
First is the
importance of the physical body in God’s plan. In our theology, we believe that
the body and the spirit together form the soul. To take advantage of someone
else’s body, even with that person’s permission, is to abuse his or her soul.
Second, sexual
intimacy is a symbol of the kind of total union that marriage is meant to
create. This is what God was talking about when he commanded Adam and Eve to
become “one flesh.” Let me quote a couple of paragraphs:
But such a total union, such an
unyielding commitment between a man and a woman, can only come with the
proximity and permanence afforded in a marriage covenant, with solemn promises
and the pledge of all they possess—their
very hearts and minds, all their days and all their dreams.
Can you see the
moral schizophrenia that comes from pretending you are one, pretending you have
made solemn promises before God, sharing the physical symbols and the physical
intimacy of your counterfeit union but then fleeing, retreating, severing all
such other aspects of what was meant to be a total obligation?
To bond with another
person so deeply and then tear away the bonded place can only cause pain.
The damage may eventually scar over, and we’ll find it all the harder to form
those bonds in the future.
Finally, sexual
intercourse is the means by which human beings participate in the creative
process with God. Sex literally creates new people. There is no greater power
human beings will ever have, and we are expected to use it carefully.
I would like to add
one more answer of my own to the suggestion that people who faithfully obey the
law of chastity deny themselves of too much. I will admit that it’s true that I
have missed out on a lot of things by living this law. I’ve missed out on fear
and heartbreak. I’ve never looked at a positive pregnancy test in terror.
By
embracing the gospel concept of chastity, I’ve been cut off from guilt,
self-loathing, and sexually transmitted diseases. I’ve traded the possibility
of sex with dozens of strangers for soul-deep intimacy with one man who shares
not only my bed but my home and my family, my fears, my responsibilities, and
my covenants.
I definitely got the
better end of this trade, and these blessings are available to anyone willing
to make the small but vital sacrifice of embracing the fullest meaning of chastity.
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